Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
Explanation of the book 250-year-old-man Hussain Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
A commentary on the book "A 250-year-old Person Shaikh Latifi
human and his environment
human and his environment
human and his environment
human and his environment
human and his environment
human and his environment
human and his environment
The ideal image of perfect human being in the view of Quran
The ideal image of perfect human being in the view of Quran
The ideal image of perfect human being in the view of Quran
The ideal image of perfect human being in the view of Quran as described on the last verses of surah Furqan ( they ask for being leader for the Godwary people)
The ideal image of perfect human being in the view of Quran as described on the last verses of surah Furqan ( they ask for being leader for the Godwary people)
The ideal image of perfect human being in the view of Quran as described on the last verses of surah Furqan ( they ask for being leader for the Godwary people)
The ideal image of perfect human being in the view of Quran as described on the last verses of surah Furqan ( they ask for being leader for the Godwary people)
The ideal image of perfect human being in the view of Quran as described on the last verses of surah Furqan ( they are thoughtful)
The ideal image of perfect human being in the view of Quran as described on the last verses of surah Furqan ( they are thoughtful)
The ideal image of perfect human being in the view of Quran as described on the last verses of surah Furqan (when they come upon vain talk, pass by nobly)
The ideal image of perfect human being in the view of Quran as described on the last verses of surah Furqan (when they come upon vain talk, pass by nobly)
The ideal image of perfect human being in the view of Quran; when they come upon vain talk, pass by nobly
The ideal image of perfect human being in the view of Quran; keeping away from any sinful gathering
The ideal image of perfect human being in the view of Quran; keeping away from any sinful gathering
The ideal image of perfect human being in the view of Quran; keeping away from any sinful gathering
The ideal image of perfect human being in the view of Quran
The ideal image of perfect human being in the view of Quran: repentance
The ideal image of perfect human being in the view of Quran: repentance
The ideal image of human being in the view of Quran: avoiding to kill other human beings unjustly and the great sins
The ideal image of human being in the view of Quran: avoiding to kill other human beings unjustly
The ideal image of human being in the view of Quran: to Keep modation in spending wealth
The ideal image of human being in the view of Quran: to Keep modation in spending wealth
The ideal image of human being in the view of Quran: having hope and fear at the same time
The ideal image of human being in the view of Quran: having hope and fear at the same time
The ideal image of human being in the view of Quran: having hope and fear at the same time
The ideal image of human being in the view of Quran: supplication at night
The ideal image of human being in the view of Quran: supplication at night
The ideal image of human being in the view of Quran: patience
The ideal image of human being in the view of Quran
The ideal image of human being in the view of Quran
The ideal image of human being in the view of Quran; humility
The ideal image of human being in the view of Quran; humility
The ideal image of human being in the view of Quran; humility
The ideal image of human being in the view of Quran; humility
The ideal image of human being in the view of Quran; humility
The ideal image of human being in the view of Quran; humility
The ideal image of human being in the view of Quran; humility
The ideal image of human being in the view of Quran
How to communicate with people in general
How to communicate with hypocrites
How to communicate with hypocrites
How to communicate with hypocrites
How to communicate with transgressors
How to communicate with transgressors
How to communicate with other believers in the society, Examples of spiritual support
How to communicate with other believers in the society, Examples of spiritual support
How to communicate with other believers in the society, Examples of spiritual support
How to communicate with other believers in the society, Examples of financial support
How to communicate with other believers in the society, Examples of financial support
How to communicate with other believers in the society, Examples of financial support
How to communicate with other believers in the society, Examples of financial support
How to communicate with other believers in the society, Examples of financial support
How to communicate with other believers in the society, Examples of financial support
How to communicate with other believers in the society, Examples of financial support
How to communicate with other believers in the society
How to communicate with other believers in the society
How to communicate with other believers in the society
How to communicate with other believers in the society
How to communicate with other believers in the society
The issue of kinship in the noble Quran: financial aid
The issue of kinship in the noble Quran: financial aid
The issue of kinship in the noble Quran: financial aid
The issue of kinship in the noble Quran: financial aid
The issue of kinship in the noble Quran: financial aid
The issue of kinship in the noble Quran: financial aid
The issue of kinship in the noble Quran
The issue of kinship in the noble Quran
The issue of kinship in the noble Quran
The issue of kinship in the noble Quran
The issue of kinship in the noble Quran
The qualifications of family in the noble Quran
وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِن يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّـهُ مِن فَضْلِهِ وَاللَّـهُ وَاسِعٌ عَلِيمٌ} Marry the spouseless among you, and your slaves and handmaidens that are righteous; if they are poor, God will enrich them of His bounty; God is All-embracing, All-knowing. (An Nur 24:32).
A sensible and well-balanced family system is the very foundation of a happy life. Indeed, it is the root of an advancing civilization. Religion comes to take human beings nearer to Allah. Therefore, it must create an atmosphere conducive to that ideal; otherwise, it cannot achieve its goal. No religion can be regarded as complete[...]
Islam is the Final religion and has the most ideal shari `ah (revealed law). An unbiased observer cannot help admiring the equilibrium which it has achieved balancing the demands of body and spirit, providing guidance concerning life in this world as well as teachings concerning life in the hereafter. It is the Leading Light which[...]
In any family there are those persons without whom a family cannot be regarded as complete. A human being is born of a father and a mother; the parents look after the child and bring it up. This child in turn attains maturity and is joined to a spouse in the golden link of matrimony.[...]
Marriage and the family in Islam should be studied and understood in the context of the scheme of life Islam wants to establish. They cannot be understood in isolation. The concept of man and the family, which Islam gives, is in conflict with the concept of man and the family that is prevalent in the[...]
The family in Islam is built upon a holy bond and a mutual contract of tranquility, love, and kindness between two hearts. The family comes into existence as a consequence of a legal marriage, which is one of Allah’s sanctioned traditions in creation and formation. It is a common and regular practice to all human[...]
The family, according to the Islamic concepts, is not a mere means of satisfying animal instincts, nor is a family’s home merely an abode for sleep. In fact, it represents an educational environment both for spiritual sublimation and for intellectual development. It is a place where there is a mutual noble sentiment particularly between husband[...]
In truth, the family is the fundamental social unit through which the new born child is first introduced to the world outside its mother’s womb. Because of this protected environment, the child learns the fundamentals of his language, values, norms of behavior, habits, psychological and social leniencies, as well as many factors of his character.
The family is the primary unit of the community, the initial cell at the institutional level, and the essential bridge upon which the former generations of the native land cross to give birth to future generations.
Imam as-Sadiq (a) said: “Stand the acts of obedience to Allah and practice the perseverance against the acts of disobedience to Him. This world is only one hour: you cannot find the taste of pleasure or bitterness of all that which passed, and you can never realize that which has not come yet. Hence, show[...]
Amirul-Mu'minin (a) said: “If you practice patience, the destined calamity will befall you while you are rewarded. But if you lose your temper, the destined calamity will befall you while you are sinned.”
Imam as-Sadiq (a) said: “The rank of patience for faith is as same as the rank of the head for the body. When there is no patience, there will be no faith3.” “The believer who shows steadfastness against misfortune that befalls him will be given the rewards of one thousand shahids.”
Imam al-Baqir (a) said: “Paradise is surrounded by misfortunes and patience. He who shows steadfastness against misfortunes of this world will be in Paradise. Hell, likewise, is surrounded by lusts and appetites. He who allows himself to have these lusts and appetites will be in Hell1.”
Patience is the moderate steadfastness against misfortunes. It is also defined as to compel oneself to stand the necessities of the Sharia including the matters to do and the matters not to do. It indicates wisdom, broadmindedness, high morality, and great steadfastness.
Although the life of this world and that of the Hereafter have certain aspects in common, both representing forms of life in which pleasure and pain, joy and sorrow, are present, there are also profound and fundamental differences between them.
Heaven is often described as a "highest place", the holiest place, a paradise, in contrast to hell or the underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues
the Messenger of Allah (ص) has said: من إحترم الذي بيض شعره في الإسلام، جعله الله في أمان من فزع القيامة الأكبر، و لا يخاف منه "One who shows respect to a person who grows grey hair while being Muslim will be granted by Allah security against the greatest fright of the Judgment Day and[...]
Imam al-Baqir (ع) is quoted as having said: من قرأ سورة "و العصر" في نوافله، يبعث يوم القيامة ناصع الوجه، مشرق المحيا، قرير العين، تبدو على شفتيه البسمة الى أن يدخل الجنة One who recites Surat al-Asr (Chapter 103 of the Holy Qur'an) in his voluntary prayers will be resurrected on the Judgment Day with[...]
Imam al-Baqir (ع) is quoted as having said: من قرأ سورة الأحقاف كل ليلة أو كل جمعة، لا يستولي عليه الخوف في الدنيا، و يجعله الله تعالى في أمان يوم القيامة "Whoever recites Surat al-Ahqaf (Chapter 46 of the Holy Qur'an) every night or every Friday will not be overtaken by fear in the temporary[...]
Imam al-Baqir (ع) is quoted as having said: من قرأ سورة الدخان في فرائضه و نوافله، فإن الله تعالى يبعثه مع الآمنين المطمئنين One who recites Surat al-Dukhan (Smoke, i.e. Chapter 44 of the Holy Qur'an) in his obligatory as well as voluntary prayers will be resurrected by Allah in the company of those who[...]
"One who recites Surat Yousuf (Chapter 12 of the Holy Qur'an) every day or every night will be resurrected on the Judgment Day as beautiful as Yousuf (Joseph) (peace be with him) used to be, and he will not be overtaken by the greatest fright of the Judgment Day."
It has been narrated that whenever the Prophet (ص) mentioned the Judgment Day, his voice would change and intensifies, and his holy face would change color. There are many munjiyat, acts of salvation, that can help during this terrifying Day about which so many Chapters and verses of the Holy Qur'an warn.
They ask you about the Hour (of Resurrection) when its appointed time will be. Say: 'The knowledge of this is with my Lord (alone): None but He can reveal when it will occur; its burden will be weighty throughout the heavens and the earth. It will come but suddenly to you'.
Belief in the Day of Judgment is one of the basic principles of the Islamic creed and of almost all other creeds, including primitive non-divine ones. For example, if you ask an Eskimo in the North Pole what will happen when one of his folks dies, he will tell you that he will be placed[...]
