The martyr's health advice
The rights of people
Only by the grace of God
Transient money
True patience
Mercy for people
Consider our own faults first
We have more than enough
We gave away our house
Donating salary
Taking care of people
Mercy for a street seller
Simple hospitality
Let's give our stuff away
Don’t be strict with others
Protector of women
Doing things others don’t
Only one love
Great humility
We are all the same
A believer is like a mirror
No backbiting
Know yourself
Paving the path of Islam
Love for everyone
Allah's creation
Want for other what you like
A simple life
Love for the leader
Keep working
A Muslim feels the pain of another Muslim
The most needy
Obeying by their hearts
The best kind of speech
So respectful
Visiting relatives
Quranic verses
Self-correction
Love for the spouse
Meet anger with kindness
Not one-dimentional
Mercy for the Children
Giving Quietly
Our Life is for Allah
Never Tired
Don’t hurt people
The martyrs
Concern for others
Money doesn’t really matter
Be average
Trust in God
Think of others
Politeness
How to invite for Suhur and Iftaar
Extra deeds for Suhur and Iftaar
Being with the Quran during Ramadan
Allah's forgiveness in Ramadan
Keep Iftaar simple
Effects of eating less
The true outcome of fasting
A story about Ramadan
Ramadan special days
Akhlaq in Ramadan
What is true fasting?
Avoiding the wrath
An easy reckoning
Passing the bridge of Serat
Another look at greed
Fasting is for God
Forbearance
Who is the fast for?
The special method
Rest in contentment
Greed undoes belief
Food for the heart
Eating only little
The Social aspect of fasting
Worship is bound to our life
What is submission?
Fasting
The Value of an act
Rites of our Worshipping
Helping others
Fearing only Allah
As generous as Hadhrat Fatima Zahra
A good follower
Love for the martyrs
Respect for old people
Giving gifts
Pleasing God not people
Giving what is dearest to us
Helping a sinner
Sustenance in a job
Muslims help everyone
Saving a person's dignity
Striving brings sweet rewards
Easy to forgive
For the mother
Strong servant of God
The role of a father
The Right Attitude
Remembrance of Allah
He is making everyone pray
Our sustenance is for others
Standing up for the oppressed
Saving Humanity
Don’t judge by appearances
The others first
Haram is Haram
Gentle with Animals
Caring for others
Protecting women
Righteous parents
Preparing for the hereafter
Putting others first
Spirit of Ashura
Bringing peace
Rehabilitating people
Heavenly Akhlaq
Self-sacrifice
Loving the good people
Being Fearless
Just a normal leader
Humble work
What are we here for?
Self-sacrifice
Don’t waste
Arrogance and empathy
Ibrahim and Fire
Humility
Patience and Akhlaq
Standing up for people
Courage
The rights of everything
Love of the Imams
The best charity
A simple wedding
Changing our nature
Who can we blame?
Reforming through poverty and wealth
Getting good deeds
The love of Ali
Hold on to your faith
The golden middle
Worshipping and working
Following the Ahlulbayt
Complaining only to God
Certainty in God
Striving
Two types of the world
Why chasing a shadow?
Abandoning the world
How much is enough?
Don't live the life of a hypocrite
Take what you need from this world
Conviction and faith
Learning from the Prophets and Imams
The indescribility of God
Different types of hearts
The Prophet's advice to Imam Ali
Meeting God
Prayers and concentration
Doubts
Insight of the heart
Sciences and learning
Seeking knowledge
Pure intention
The seekers of knowledge
Hate of death
Thankfulness
Remembrance of God
Repentance
Repentance
Patience
Patience
Believers trials and tribulations
Believers trials and tribulations
Believers trials and tribulations
Backbiting
Backbiting
Backbiting
Trust in God
Fear of God
Contemplation (اَلتَّفَكُّر) means to derive a lesson from any given thing or experience and focus on it, so as to gain a depth of understanding. Deliberation (اَلتَّأَمُّل) means to stop and think and to further the investigation by virtue of persisting in contemplation.
*Why do we think about God and study ways of knowing the Creator of the universe? Love of awareness and becoming familiar with our world is within all of us.
Muhammad ibn Ya’qub (al-Kulayni) (R) reports from al-Husayn ibn Muhammad, he from Mu’alla ibn Muhammad, from al-Washsha’, from ‘Asim ibn Humayd, he from Abu Hamzah, who narrates on the authority of Yahya ibn ‘Aqil that the latter reported that Amir al-Mu’minin ‘Ali (A) said, “I am apprehensive for you on account of two things: submission[...]
Hypocrisy is referred to as a disease of the heart. And many people in our society do not even realize that they display the signs of a hypocrite through their actions. This disease of the soul spreads aggressively if a person does not acknowledge it and seek its cure. Hypocrisy not only results in dire[...]
If you see a mixed-race or mixed-culture couple, do you feel discomfort, look down on them, or feel anger? “Whoever possesses in his heart ‘Asabiyyah (prejudice in any of its forms such as tribalism, racism, or nationalism) even to the extent of a mustard seed, God will raise him on the Day of Resurrection with[...]
“When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down.” “Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so, when one of you becomes angry, he should perform ablution.”
And there is no problem in loving the dunya. It is after all the means to sustain our lives and continue our worship. It is after all a blessing for us and a means for us to be thankful to our Creator. The problem comes in when we make the dunya become the goal and[...]
“The word dunya encompasses many things but generally means the temporal, earthly world in contrast to the eternal spiritual realm of the hereafter. Literally, the word dunya means ‘closer,’ or ‘lower.’” More colloquially speaking, the dunya is any earthly concern or possession. We human beings admittedly love the dunya.
So, Light essentially is from Allah and He bestows it upon those who actively and practically seek it of Him, not those who are passive, heedless, negligent or occupied and absorbed in the material world. Accordingly, we need to be where Allah wants us to be in order to gain His Light.
Allah commands us to respect and love our parents by respecting them, honoring their opinions, and dealing them with love and gentleness. "Worship Allah and join none with Him in worship, and do good to parents," Allah Almighty declares in the Noble Quran [Quran, 4:36].
Allah (S.W.T) is giving His word that, He will hear you! is it not enough to believe that, He is always listening to us despite our shortcomings?. We should all pour out our hearts solely to Him, and ask for His help anytime, anywhere, without doubting for a second of being unheard.
“Whoever sends blessings upon me once, Allah will send blessings upon him tenfold and erase from him ten bad deeds, and will raise him ten degrees in status.”.
The first step to asking for forgiveness is knowing what to repent from. Scholars differ over what exactly constitutes a major or a minor sin. It is generally accepted that sins that Allah has designated a specific punishment for are considered major sins. Some examples of major sins include associating partners with Allah (shirk), murder,[...]
The command of trust is worded in such a way that trust is identified as the critical essence of every matter, and individuals are obliged and expected to act honestly in their life. This deep-seated principle of honesty means no activity or aspect of life can escape its reach.
A believer lives in a state of anxiety and optimism, (as prescribed by the traditions) He is fearful of Divine punishment and yet hopeful of Divine Mercy. The Holy Quran says: "It is only the Shaitan that causes you to fear from his friends, but do not fear them, and fear Me if you are[...]
Knowing that the mercy of Allah will prevail over His anger is reason never to lose hope. When we are overcome, we should remember that all is never lost.
Our relationship with Allah is characterised primarily by three emotions: fear, love and hope. Fear (khawf) is an integral part of īmān. Allah says, “…So do not fear them, but fear Me if you are (true) believers” (3:175). Allah (subḥānahū wa taʿālā) praises the Prophets: “…They used to race towards the good deeds and invoke[...]
The Qur'an explicitly forbids drinking and a reliable hadith forbids even indirect association with alcohol; working from these principles, muftis have no choice but to tell some questioners that they must quit their jobs although they do not have to divorce their spouses or shun family members who drink.
it is haraam for you to attend parties and other gatherings with them, if you are not able to change the evil action, because then you are helping them to commit sin, or at least you are keeping quiet about it.
Drinking alcohol is considered haram, or forbidden, in Islam. As proof of the prohibition, Islamic scholars and Muslim religious authorities typically point to a verse in the Quran, the Muslim holy book, that calls intoxicants “the work of Satan” and tells believers to avoid them.
To stop sinning, you should: turn to Allah, strive to control yourself, reflect upon the stern warning against sinning, bear in mind that Allah is always watching you, and remember death and imagine if death were to come to you while you are sinning.
Imam Ja'far as-Sadiq (a.s.) said, "A believer is always between two fears. One is the fear of his past sins, (so) he does not know as to how Allah would deal with him. Secondly he fears until the end of his life and does not know the sins that might be committed by him, causing[...]
People sometimes say that love is comfort, understanding, gentleness, kindness, giving, and so forth. However, I would argue that these are things that come from love but do not define love itself. Love may lead us to these things, or to feel them. Some people say God is love. Yet He created Love and is[...]
Love seems a very hard word to define. A lot of people ask the question “what is love?” and many people have an answer related to emotion. According to psychology, however, thoughts precede our emotions. We feel things related to our thoughts. There may be an element of choice in love then, and it may[...]
Neighbors are held in very high regard in Islam and they have many rights over us that we are religiously obliged to fulfill. Islam is a comprehensive religion and has specifically defined that neighbors are those who live up to forty houses from us in all directions.
Zakat (or Zakāh) is one of the five pillars of Islam. Zakat is the Arabic word for "Giving to Charity" or "Giving to the Needy". Zakat is a form of almsgiving, often collected by the Muslim Ummah. It is considered in Islam a religious obligation, and by Quranic ranking, is next after prayer (salat) in[...]
what is true is that there are many questions that are asked about Islam and Muslims. Sometimes we do not know the answer to questions. Sometimes we do know the answer but are unsure of how to word it. Sometimes we just plain give the wrong answer. Sometimes we might give the right answer but[...]
Praying on time is one of the most important obligations of a Muslim. Prayer, or salah, is one of the five pillars of Islam, and it is enjoined on the believers at fixed hours throughout the day and night. “Indeed, prayer has been decreed upon the believers a decree of specified times.”
Generosity is such an important virtue in the religion of Islam that the holy Quran says with regard to it: “You will never attain piety until you spend out of what you hold dear, and whatever you may spend of anything, Allah indeed knows it” (3:92).
Think before you speak. Before you say anything, take a moment to think about what you are about to say. Speak the truth in love. It is important to be honest, but it is also important to be kind.
How to free ourselves from enslavement? The joy that comes with being free from attachment is a “felt” sense that cloaks all of who you are, inside and out. If you choose to look at yourself from the inside, you can gain perspective and agency over how you move through your life.
Ignorance is a lack of knowledge and information. The word "ignorant" is an adjective that describes a person in the state of being unaware, or even cognitive dissonance and other cognitive relation, and can describe individuals who are unaware of important information or facts. Ignorance can appear in three different types: factual ignorance (absence of[...]
Accepting our shortcomings We must accept the reality or truth, as it does not matter whether it is in our interest or against us. We must never imagine the reality to be always in our favor. Everyone should wear a spectacle, which can show him the facts honestly, and he too should view them honestly,[...]
Where does beauty lie? A person's physical appearance plays a big role in both individual and social situations. Regardless of a culture's fashionable apparel, particular types of grooming and dressing are universal and can have a drastic effect on a person's life, such as affecting our self- esteem and giving the people we meet a[...]
Protecting our private parts And the right of your private part is that you should protect it from everything that is unlawful for you and help it by lowering your eyes - this is certainly the best way to help it. And you should also remember death often, and threaten yourself with God and try[...]
Love of the World What is essential here is to understand the meaning of ‘the disapproved world’ (i.e. ‘the world’ in the sense in which it is necessary for the person seeking the Hereafter to shun it) and the factors that assist man and guide him on the path of salvation. These we shall discuss,[...]
Envy Hasad or malicious envy is a psychological state in which a person wishes for the deprivation of a blessing, talent, or merit possessed by another person (the mahsud). Islamic ethical teachings shed light on the causes and motives of hasad and its harmful spiritual, moral and social effects, and offer practical solutions for combating[...]
Pride According to the Holy Qur’an, pride is a sin that will most certainly be severely punished. The Almighty Allah says in Surah az-Zumar: “Is there not in Hell an abode for the proud?” (Surah az-Zumar 39:60). He also says: “It shall be said: Enter the gates of hell to abide therein; so evil is[...]
Pride The thirty-third greater sin is Pride; as mentioned in the tradition of Imam al-Ridha (‘a) narrated by Fazl ibn Shazan. Shaykh Ansari has also verified the authenticity of this tradition in Makasib. A similar tradition from Imam Ja’far al-Sadiq (‘a) is quoted by Amash to have said, “Arrogance and tyranny is a greater sin.”
Self-conceit There is no doubt that when anyone performs good deeds, like fasting, night vigils, etc., he feels some kind of joy and pleasure within him. This pleasure and joy, if it is on account of the feeling that God Almighty has conferred on him favor and grace, which caused him to perform such acts[...]
Self-conceit In the opinion of the ulama (R)2’ujb is magnification of one’s virtues and good deeds, their overestimation, and satisfaction with them accompanied with a feeling of superiority on their account, while one exonerates and exculpates himself from all failings and faults. But to feel pleasure and delight on performing virtuous deeds accompanied with a[...]
Ostentation Remember that hypocrisy in religious faith is the worst kind of hypocrisy; its retribution also is the severest and its bad effects are far greater and more dangerous than those of other forms of hypocrisy. One who is guilty of this sin, if he does not believe genuinely in those ideas which he pretends[...]
Ostentation Riya’ means to falsely make oneself appear to be virtuous, good natured or a true believer in God before the people for the sake of earning their respect and admiration, or with the purpose of gaining good reputation among them. The hypocrite feigns integrity, uprightness, virtue, honesty and piety without an authentic intention of[...]
Knowledge is light, but in a black corrupt heart it spreads wide the skirts of darkness and blackness. A knowledge which would draw man closer to God, in a worldly soul brings him far distant from the place of the Almighty. Even the knowledge of divine unity (tawhid), if it is for anything other than[...]
Love of this world when one's heart becomes mixed with the love of this world, with no objective or aim except building it up and developing it, this love will inevitably prevent the heart from being vacant and present in the presence of Allah. This deadly disease and ruinous corruption can be cured by useful[...]
Love of this world It must be noted that the heart, according to its nature and disposition, looks at what it loves and is inclined to that beloved to have it as its qiblah. If an affair distracted the heart from thinking of the beauty of its cherished beloved, no sooner the engagement slackens and[...]
Relationship with Allah and family Imam ‘Ali (a.s.) the Commander of the Faithful said: “When people sever family ties, their wealth falls into the hands of the wicked.” He (a.s.) also said: “Surely one of the sins which hastens the coming of death is the severance of family ties.” Imam Muhammad al-Baqir (a.s.) and Imam[...]
Family ties and its impact on life length Imam Ja’far al-Sadiq (a.s.) was asked concerning: “And be careful of (your duty to) Allah by whom you demand one of another (your rights), and (to) the ties of relationship.”1 He said: “It means the family relationship. Surely Allah the Most High has ordered it to be[...]
Parents and relatives The Holy Prophet Muhammad (S) said: “Shun displeasing your parents so much that they disclaim you, because the perfume of paradise can be scented from the distance of 1000 years, but four types of people will not smell it: the first is the person disclaimed by his parents; the second is he[...]
Observing family ties Islam in commanding doing good to others, especially emphasizes doing good to parents and relatives, and has recommended them before others. Acting against their wishes or not loving them is a grave (mortal) sin. A believer should never annoy or sever his relationship with his parents or other relatives. These actions cause[...]
Use your wealth to your benefit The divine graces, virtues and transcendental states of the hereafter are all produce of our efforts and works which man has discharged in the world; therefore, the world has a lot of values. Taking this reality into consideration, the question is presented as to why so much reproach and[...]
Solving the problem of housing of a Muslim Islamic housing is a mixture of the heavenly and terrestrial factors and elements. Both sides are extremely important, playing their respective roles. They finely complement and add to each other‟s strength and operation. Neglecting either of the two poles in Islamic housing inevitably leads to a serious[...]
Treating orphans properly {4:2} and give to the orphans their property, and do not substitute worthless (things) for (their) good (ones), and do not devour their property (as an addition) to your own property; this is surely a great crime.
Honoring the orphans [2:220] On this world and the hereafter. And they ask you concerning the orphans Say: To set right for them (their affairs) is good, and if you become copartners with them, they are your brethren; and Allah knows the mischief-maker and the pacemaker, and if Allah had pleased, He would certainly have[...]
A portion reserved for the deserving Surah Al-Baqarah, Verse 262 262. "Those who spend their property in the way of Allah, (and) thereafter, do not follow up what they have spent by reproach and with injury, for them shall be their reward with their Lord, and no fear shall be upon them, nor shall they[...]
Sustenance through spending in the way of Allah In Hadith al Qudsi, Allah (swt) says: “Oh! Son of Adam! If Almighty Allah has taken the responsibility of providing your sustenance then why are your efforts directed exclusively towards it? And if all fortunes and misfortunes are from Me, then why are you impatient. So, you[...]
The fear of poverty when spending in the way of Allah The Prophet (S) said, ‘Poverty is almost infidelity.’[al-Kafi, v. 2, p. 307, no. 4] The Prophet (S) said, ‘O Allah I seek refuge in You from infidelity and poverty.’ A person asked, ‘Are these two equivalent?’ He said, ‘Yes.’[Kanz al-’Ummal, no. 16687]
Spending on the underprivileged Allah the Most High said: “It is not righteousness that you turn your faces towards the East and the West, but righteousness is this that one should believe in Allah and the Last Day and the Angels and the Book and the prophets, and give away wealth out of love for[...]
Supporting the underprivileged Islam has supported the underprivileged and in many different ways emphatically recommended them to others. In addition to religiously prescribed instances such as obligatory alms, Islam has encouraged other ways of aiding the poor, and the Muslim leaders themselves have been pioneers in this regard.
Social discrimination based on knowledge From the point of rights and law, social classes and individuals in Islam are equal like the teeth of a tomb. The social discrimination of the pre-Islamic age of ignorance (like racial discrimination) has been abolished. Social discrimination in Islam (i.e. privilege in nobility, and not in law) does exist,[...]